The Trouble with Jesus

by Constance Hastings

Loaded Words
January 2, 2020

 The Trouble with Jesus: It's always about the relationship.

“Our Father…” he taught them to pray. Not Holy God, or Dear Lord, or Almighty Creator, or such appellations. “Father.” When you call on him, when you want to know him or need that which is beyond your control, go to your Father. Loaded words for sure. (Matthew 6:9)


Admittedly, this is hard for all of us at least at some times of our lives. Youth rebel as they seek their own individuality, and it is almost a rite of passage to want to reject what heritage carries on. But more so, for those who know family dysfunction, the overlay of neglect and/or abuse of whatever form further distorts the image. Jesus please, let me choose how this is done. Take away the parental moniker, let me have a God with less emotional attachment, or rather, stay detached. I don’t even need the masculine gender, wipe out the personal. Just be God out there; don’t come close. 


But God does get close and whatever we attach is of our own. Another story tells how it works: “A man had two sons.” Loaded words, again Jesus? Right away there’s the hint of dynamics and it’s going to get complicated. Families always are. Can’t you just tell us the basics without dragging us into relationships?


No, it’s always about the relationship. 


So the younger son asks for his inheritance. You know this is heading for trouble; dear old Dad hasn’t even given up the ghost yet. Sure enough, the kid takes off and heads out for a distant land and wild living. Just get out of Dodge and live your own life. Things end up as expected when the jerk wastes it all and winds up destitute, no money, friends, and the only work he can find is in a pig sty. Serves him right. Also serves the father right. What was he thinking when he let the kid have too much more than he could handle? Spoiled kids come from irresponsible parents.  


So the kid “finally comes to his senses”, realizes what he had at home and starts back repentant enough to only want a job with the servants in his father’s business. But Dad sees him coming from a distance and runs to embrace him. So sweet when the prodigal comes home, isn’t it? Dad calls for servants to get him some new clothes and throws a shindig complete with a “fatted calf”. The lost is now found, so let’s party. 


Jesus, that’s so nice. We love to see people reformed and that’s what you’re about. Really though, how often does this happen? The bad kid comes home, all is forgiven, and that’s it? Don’t we wish. 


“Meanwhile…” Loaded words again. Don’t forget, this guy had two sons. To be fair, Jesus tells the other side. The older son was doing what he should’ve been doing all long and comes home after a long day of work to find this celebration all over the slacker who blew threw his father’s wealth and now has come home. Sibling rivalry doesn’t come near explaining what made the big brother’s blood boil. “All these years I’ve worked hard for you and never once refused to do a single thing you told me to do. And in all that time you never gave me even one goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the finest calf we have.” 


Furious anger aside, maybe he does have a point. Partiality shown to children will sooner or later result in bad feelings and separation in relationships. You don’t have to be a psychologist to figure out how that’s going to end. So the dad had that coming to say the least. 


Dad defends himself. “Look, dear son, you and I are very close, and everything I have is yours.” In other words, the younger son has nothing coming to him after the party is over. He not only blew threw the money; he wasted his whole life’s chances of having it good. He’ll get a second chance, but he’ll start with nothing. But Dad won’t let go of what one thing the failed son does have; this lost kid now had his relationship with his father, one that is undeserved certainly, but for which the father celebrates. That’s what was found again. (Luke 15:11-32)


The younger son won’t have it good, but maybe that’s the good in this. Possibly he’ll come to appreciate hard work and family having walked away from it before. But he’ll have to live all his life with how he one time rejected it. 


Jesus ends the story there. Once again, neat endings are not his aim. The ball is now in the older son’s court. What he does in relationship with his brother and father, and more importantly, learns from his brother’s lesson about his father’s love, is left untold. 


A story that is left untold; that’s loaded. 


Luke 15:1-3, 11b-32


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The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
By Constance Hastings February 9, 2026
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Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
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There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
With God in my pocket, I should get all I want. Right?
By Constance Hastings March 13, 2026
Jesus had power, no doubt. While his healing powers convinced some he was the Son of God, Jesus’ power also created, even in his best of friends, wild expectations. Belief like you should have God on speed dial and life was supposed to go smooth, no drama, no pain. "With God in my pocket, I should get all I want."
The Trouble with Jesus has to be read with a second sight, a reading beyond what you’ve seen before.
By Constance Hastings March 9, 2026
On the surface, it’s the same formula every time: somebody sick, disciples saying something inane, Pharisees mad because it’s the Sabbath again, Jesus heals anyway. Boom — another believer. It’s like a Miracle Hallmark Channel. Same plot, different day, but hey, it sells. Why complicate the story...
The Trouble with Jesus: His conversations sometimes take you deeper than you want to go
By Constance Hastings March 2, 2026
The Trouble with Jesus: His conversations don’t stay on the surface, sometimes pulling you deeper than you want to go. He drags you into the deep end before you even realize you’re swimming.
The Trouble with Jesus: He wouldn’t water his message into how people wanted to hear it.
By Constance Hastings February 23, 2026
Maybe it was just the way Jesus said it. Maybe if he had said that you gotta change your life and priorities without losing yourself, it’d make more sense. Maybe if he had said you find God by keeping the commandments, attending the festivals, and making the sacrifices, it’d be easier to swallow...
The Trouble with Jesus: hero vs antagonist. God’s Son battles his antithesis in a kind of hell.
By Constance Hastings February 19, 2026
All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell. Not surprisingly, the great tempter appears.
The Trouble with Jesus: Treasures most dear to God are the ashes  of our lives.
By Constance Hastings February 15, 2026
The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
The Trouble with Jesus: Sometimes he brought things together that might not  be a good idea.
By Constance Hastings February 2, 2026
Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
The Trouble with Jesus: His words lead from the trouble in life.
By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
The Trouble with Jesus: Don't ignore the context of his narrative.
By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?