The Trouble with Jesus

by Constance Hastings

Let ‘Em Go
December 17, 2019

What does everyone want/need and yet is not always is valued/welcomed? 

existential, sell all you have, give to the poor, Exodus 20:1-17, Luke 18:18-30,

What does everyone want/need and yet is not always is valued/welcomed? What is necessary to grow and still a drag around the neck? What in its best form is unconditional and yet will cost you everything?


He likely came to Jesus with an honest question. He was a “religious leader”, an in-the-inner-circle church guy well-known in the synagogue who made his yearly trips to the Temple on Passover. Possibly he was put-off by watching the pious, those who prayed too loudly thanking God they weren’t like other sinners. Maybe he couldn’t put his finger on it, but something in all those recited prayers and Jewish history wasn’t feeding his soul. 


So just ask it, just get to the core of what this was supposed to be about. First, he calls him “Good teacher.” Tell me, lead me, point me to what I’m yearning to know. You’ve shown how the established religious superiors are phonies, and I don’t like that club either. Take the scales off my eyes and help me see. 


“What should I do to get eternal life?” he asks. Jesus doesn’t like a suck-up. “Why do you call me good? Only God is truly good.” Jesus doesn’t buy into the good person thing. Interestingly, he almost begins to contradict himself. “As for your question, you know the commandments: Do not commit adultery. Do not murder. Do not steal. Do not testify falsely. Honor your father and mother.” There he goes, quoting right out of the Book from the Big Ten, one law after another. But after all, the man's question had as its operative verb “do”. Do this and that and this here and keep going and then there are over 600 of these “do-s” and you’ve got it. Just like a scout earning merit badges, you’ll get to fly like an eagle, rather, an angel. Eternity is yours!


The man has heard it before, drilled into him since he was a kid. With a little disappointment because it’s nothing new, he replies, “I’ve obeyed all these commandments since I was a child.” Really, is that all there is? If these laws give life, why do you think I even ask the question? I’ve been down this road, and I’m beginning to think it only goes to an eternal nowhere. 


Jesus had this insightful, irritating knack of taking people from their stated question, even those they think may be honestly asked, to their real question. Only real questions can have real answers. What does God want from me so I may have that sense of assurance that this life has meaning beyond the days we breathe? 


Jesus doesn’t call the man out, but with surgical precision he lasers in on the real issue. “There is still one thing you lack. Sell all you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” You can almost hear the man gulp and gasp, hoping his heart wouldn’t stop beating. “But when the man heard this, he became sad because he was very rich.” (Luke 18:18-23)


“One thing you lack”? That’s a heck of a lot more than just one thing. Jesus, can you understand what it took to get me where I am? You want me to just throw it all away, give it to people who don’t know what to do with it anyway? You know, money does a lot of good for people, and since I’ve followed all those laws, then you know I’m a tither, full 10 percent, right off the top, not net, but gross, going to God. Without my work and investments things around the city and synagogue would fall fast. Jesus, I’ve always been the good kid, doing what’s 600 times and more the right thing and I’ve been hugely blessed for it. Furthermore, I can follow you better with both my influence and contributions of cash. We can work a deal here for the benefit of both our causes.


Whatever his thoughts were, he knew it wasn’t going to fly with Jesus. He desperately wanted an answer, but it wasn’t the answer he wanted. Jesus, why couldn’t you just tell him that everything was ok? God sees how hard he tries. When measured by both effort and adherence to the Law, he was a good man and should get his reward in heaven. Why make him give up all that he’d worked so hard to get for his religion, his family, his heritage? It just doesn’t add up to common sense. No, Jesus asked for the impossible, and so, the man is left with being sad, possibly sadder than before he came or had ever been in his entire life. 


In some way, he may have been poorer by his sadness than if he had sold it all and given it away.


 Jesus watched him go.


“It is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” It sounds pretty heartless, this comment Jesus made while the man walked away. As if the Law wasn’t hard enough to keep, Jesus brings up an image that most wouldn’t even try. Those gathered around knew about the Needle Eye gate in the city. It was low and narrow, too low for most of these huge, humped beasts to get through. For most, but if there was a camel herder who know how to lead the camels, a herder whom they trusted and whom they would follow, it could happen. So while some protested, “Then who in the world can be saved?” Jesus answered, “What is impossible from a human perspective is possible with God.” (Luke 18:24-27)


It wasn’t totally about the money or about keeping the Law. Interestingly, the laws the man said he’d obeyed were not the ones he may have had real trouble keeping. Do not worship other gods. Do not make idols. Do not misuse the Lord’s name. Keep the Sabbath a day of rest dedicated to the Lord. (Exodus 20:3-11) 


Idols were not only pagan figures. You can make a god of anything that has control of your life. You’ll find yourself making excuses for what God requires of you, how you speak of him, and how you will set aside time for him. It becomes not so important. When Jesus asked the man to let it all go, he was asking him to remember what he was really doing. Being a “religious leader” was a professonal name only and not the passion of his heart.

 

Jesus watched him go. He makes a promise to the remnant that does stay to follow him. “Everyone who had given up house or wife or brothers or parents or children, for the sake of the Kingdom of God, will be repaid many times over in this life, as well as receiving eternal life in the world to come.” (Luke 18:29-30)


The man came to Jesus searching for a love from God that would hold him as a valued child and promise eternity. He wanted value in himself as a precious child so he could be loved as the man God created him to be. He needed an unconditional love because there was no way he could be good enough to have it otherwise. When for now he can’t relinquish that which enslaves him, wealth and all it brings to him, he walks. Jesus’ requirement to him is not what he wanted to hear, it’s too heavy a burden, carries too costly a price even for a man who has much. 


Jesus watched him go but did not let him go. No, he did not chase after him, ask to get together to have some private sessions, discuss this without the crowd around. There was no pleading and certainly no offer to change his terms. 


Jesus watched him go because he loved the man enough to let him go, to make his choice if not now, then whenever he would. This very rich, very sad man was let go so God could do the impossible in him, bless him richly with a heart only for Jesus.




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The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
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Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
The Trouble with Jesus: His words lead from the trouble in life.
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The Trouble with Jesus: Don't ignore the context of his narrative.
By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
With God in my pocket, I should get all I want. Right?
By Constance Hastings March 13, 2026
Jesus had power, no doubt. While his healing powers convinced some he was the Son of God, Jesus’ power also created, even in his best of friends, wild expectations. Belief like you should have God on speed dial and life was supposed to go smooth, no drama, no pain. "With God in my pocket, I should get all I want."
The Trouble with Jesus has to be read with a second sight, a reading beyond what you’ve seen before.
By Constance Hastings March 9, 2026
On the surface, it’s the same formula every time: somebody sick, disciples saying something inane, Pharisees mad because it’s the Sabbath again, Jesus heals anyway. Boom — another believer. It’s like a Miracle Hallmark Channel. Same plot, different day, but hey, it sells. Why complicate the story...
The Trouble with Jesus: His conversations sometimes take you deeper than you want to go
By Constance Hastings March 2, 2026
The Trouble with Jesus: His conversations don’t stay on the surface, sometimes pulling you deeper than you want to go. He drags you into the deep end before you even realize you’re swimming.
The Trouble with Jesus: He wouldn’t water his message into how people wanted to hear it.
By Constance Hastings February 23, 2026
Maybe it was just the way Jesus said it. Maybe if he had said that you gotta change your life and priorities without losing yourself, it’d make more sense. Maybe if he had said you find God by keeping the commandments, attending the festivals, and making the sacrifices, it’d be easier to swallow...
The Trouble with Jesus: hero vs antagonist. God’s Son battles his antithesis in a kind of hell.
By Constance Hastings February 19, 2026
All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell. Not surprisingly, the great tempter appears.
The Trouble with Jesus: Treasures most dear to God are the ashes  of our lives.
By Constance Hastings February 15, 2026
The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
The Trouble with Jesus: Sometimes he brought things together that might not  be a good idea.
By Constance Hastings February 2, 2026
Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
The Trouble with Jesus: His words lead from the trouble in life.
By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
The Trouble with Jesus: Don't ignore the context of his narrative.
By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?