The Trouble with Jesus

by Constance Hastings

How Right is Your Mite?
November 4, 2024

Brief musing here: November 5:2024   Today, tonight, this week we will wait. Apply whatever importance you prefer to this date. Take your side expressed by your vote. Hope for the best. Yet in the marking of your ballot, also bow your head. Pray the hardest prayer ever spoken. “Your will be done.” Accept what will be. Then move into your space, your world, and see what God will do. Shalom.


----------------------------------------------------------------------------------------------------------------------------------------------------


Jesus, (yawn), we hear you. You’ve got this thing against the guys who don’t like you. So you take every opportunity to call them out for their phoniness. Good for you. At the same time, there’s this widow that you applaud for giving her last two cents to God. Nice. So sweet to see this. But except for you criticizing one and extoling the other, what are you going to do about it? Neither has status adjusted nor change of behavior just because you’ve used them as object lessons. What good are your teachings if you don’t back it up with some action?


Relax, please. Let’s just say for now the groundwork is being laid. Begin with this: nothing was more sickening, revolting, disheartening to Jesus than hypocrisy, and the religious leaders took home the prize for that one. Jesus told the crowd right there in the Temple, “Beware!” As in, keep a careful eye on these guys as you would a dog you’re not sure will turn vicious. Jesus saw what everyone else saw; they loved to attract attention to themselves with their fancy robes and how everyone showed deference to them when they walked around in public. And when the big banquets were held, they got the bests seats in the house and were seated always in the front of the synagogues. But their practice was to take from the poor and make themselves rich in the process. All this in the name of Yahwey, no less.


Change in Focus

Yet, then Jesus switches it up. He drops this mocking, caustic tone as he moves to a vicinity of the Temple where a large metal vessel sits, the collection plate of the first century. Here the faithful deposit their offerings to God. The thing is, you can’t miss it when the big wigs give theirs. Currency was in coinage, and the bigger the coin (and greater the value), the louder the clang inside the pot, attracting attention. Especially if you’d sort of throw it in, not just let it softly drop. (Not saying people did this, but what do you think these kind of frauds would do?)


Meanwhile, a widow timidly approaches. Don’t expect much from her type. She’s got nothing, so she is nothing. Without a man in this kind of world, destitution is your daily bread. At times, women are looked over. In the end, they are overlooked. She wields no power. It’s confirmed with what she leaves as her offering, two mites, mere pennies. Barely a sound tinkles in the basin, nothing over which to get excited.


Except…Jesus does. He calls over his buddies to give them the moral of her example. According to him, in effect she gave more than any of the long robers, for “they gave a tiny part of their surplus, but she, poor as she is, has given everything she has.”


Wonderful model of giving, but there’s one question floating out there. Who in the world wants to be like her? Really, good financial sense would be to take care of your own needs and then provide/contribute/donate as you’re able. Give everything, even if it’s a good and worthy cause? Nah, can’t go there. Jesus, cozy up to your big donors, and leave the little guys alone.


Back up a blessed moment here.

Ok, Jesus is making a big point here about religious hypocrites and their practices of pride. Yes, he contrasts them with this poor woman who now will be totally dependent on anyone who might pity her enough to help. But if you think this is only about money and haves with have nots, wake up and smell the real stink behind this.


Jesus said it himself. The policies, practices, politics of the Law had been manipulated such that the poor were mercilessly oppressed by it. “Shamelessly cheat widows out of their property” is how Jesus put it. Oh yeah, these guys were good at long prayers more flowery than the fancy embroidery on their robes. But what good does that do for those impoverished by their faith?


Follow the Money

Principles are only as good as practice. Structure drives the mission. Lifestyles reflect true priorities. “For where your treasure is, there your heart will be also,” Jesus had taught. (Matthew 6:21) Look at the source of what’s important to you. If there is reflection of God’s love for others that honors and sustains, pour yourself into it and be generous. But if in its core, there is oppression and corruption, call it out as Jesus denounced those who hid behind their clerical dress and lying prayers for the poor.

This gets messy. Need inspiration? While calls for institutional change from Pope Francis is noble, it needs the backing of individuals, communities, nations who would demand and refuse to use or buy from companies unless change occurs. In short, money talks, so note where your treasure goes.


The Sorrow of It All

Still, Jesus did not stop the widow from her giving even though it supported the injustice which oppressed her. His words held sorrow for her situation. His heart was torn for her in that she was forced to contribute to a system that oppressed her, and in some ways, she had no choice but to do so. Her heart also likely was breaking in knowing this gift might seal the end of her life even as her soul wanted dearly, sacrificially, to return to God all that she had in love.


In the Image of God

She was in no way like him, but Jesus very likely saw something of himself in this poor widow. All bear the image of God. (Genesis 1:27) Yet, it very well could be said that Jesus drew from her that which he would soon need in himself, the willingness to give all of his life even as it would mean the end of his life. His sacrifice would bring reversal for those enslaved to self-centered lifestyles and restore any who are caught unfairly in places that would rob them of everything, even their lives.


In all then, her giving was not in vain, but for the eternal good of the world.

Mark 12:38-44


The Trouble with Jesus: Considerations Before You Walk Away by Constance Hastings   

Available wherever you get your books or Click Here to support local independent bookstores!


Subscribe to The Trouble with Jesus Blog Here.


The Trouble with Jesus: Good people are not much use to him
By Constance Hastings October 27, 2025
Jesus, we’ve noticed. Time after time, you unloaded on those who set the example of what the Law required. What was worse, you buddied up with those of questionable repute. You’d think if you’d really wanted to change the world, you’d garner influence from those who ran things. Usual common sense just isn’t your forte. Jesus didn’t tell stories or preach so good people can be good people. The Trouble with Jesus is good people are not much use to him.
The Trouble with Jesus: what he did for one he wants from all.
By Constance Hastings October 20, 2025
This one is not so bad, especially with all the mud slinging we’re seeing now with a government shutdown. Your dealing with a corrupt government official gives us hope...
The Trouble with Jesus: He plays with our common assumptions about God to shock us into new faith.
By Constance Hastings October 6, 2025
The Trouble with Jesus is he plays with our common assumptions about God to shock us into a faith that won’t let go.
The Trouble with Jesus: He teaches by taking our questions and giving answers we didn't see.
By Constance Hastings September 29, 2025
So Jesus, ... to get through this life, you ask for this thing called faith. How is that just wishful hope for something to hang on to, even if it’s not real? Oh, you’re good at telling us how much a person has to have. Mustard-seed size, you say. That kind of example may have worked in your day, but if you are going to take me down this exercise of improbability, give it to me in some way I can wrap my head around it.
The Trouble with Jesus: He warns  how self-centered intentional blindness...
By Constance Hastings September 22, 2025
The Trouble with Jesus: He warns how self-centered intentional blindness contributes to pain and agony, forming chasms of eternal separation.
The Trouble with Jesus: Even his stories from the shady side of life show what God desires.
By Constance Hastings September 16, 2025
The Trouble with Jesus: He will use whatever he can, even stories from the shady side of life, to get people to understand what God desires for the world.
The Trouble with Jesus: His stories make God look desperately unsatisfied, on the prowl for more.
By Constance Hastings September 8, 2025
The Trouble with Jesus: His stories make God look desperately unsatisfied, on the prowl for more, regardless of whether they’re lost or don’t know how lost they are.
The Trouble with Jesus: He made a life lesson on humility into a blessed honor.
By Constance Hastings August 31, 2025
Jesus, you are the perfect example of the observation, “When you are invited to a dinner, you are either a guest or you are part of a menu.” Everybody is always watching you, sizing you up, holding their breath to see what you might do next. You look like you’re there to eat as much as you’re there to preach.
The Trouble with Jesus: His rhetoric doesn’t permit a domestication of lifestyle covered by religion
By Constance Hastings August 25, 2025
The Trouble with Jesus: His scandalous rhetoric doesn’t permit domestication of lifestyle covered with a veneer of religion.
The Trouble with Jesus: ihe brings upheaval into how the world works, even when it hurts his cause
By Constance Hastings August 18, 2025
This reads like Jesus is being attacked for healing on the Sabbath. It's more than that which brings big trouble. Jesus was breaking Sabbath by breaking perceptions of what the social and religious structure of the world should be, wreaking and crumbling the caste system of the entire religious culture.