The Trouble with Jesus

by Constance Hastings

Risky Business
April 24, 2023

The Trouble with Jesus:

 The Good Shepherd leads his flock right into the valleys of the shadows of death’s dark alleys.


Sometimes you might think it’s better to stay behind locked doors. The United States is on track for a record setting year of mass shootings. Be careful out there. Then again, many of those shootings involved family members killing each other. Seems like nobody is safe. Who can we trust in a world like this? And please, don’t give me a trite, “God will take care of you” story.

 

Understood. And granted there are sweet parables on sheep and safety within the flock designed to comfort the soul looking for a shepherd to provide and protect. It harkens back to the old psalm, “He makes me lie down in green pastures; he leads me beside the still waters. He restores my soul.” (Psalm 23)  Such idyllic imagery says everything is going to be ok. The Good Shepherd has got this.

 

Lions, Tigers and Bears, Oh My!

Now, read this carefully. It’s true; pastoral portrayals calm, sooth, give comfort, and quiet the panic in the throat. But contrasted with these images are thieves and robbers, the lions, tigers and bears, oh my! that threaten the good life. Jesus promises within his sheepfold, he is the gate and those who enter through it will be protected, saved from that which will steal and kill and destroy them. Those who lived in this context and time understood that sheep required caring shepherds who safeguard the flock in the sheepfold, keeping them secure and separate from danger. Today, a Good Shepherd is right what we need.

 

It’s a nice thought, and nice thoughts are fine, sorely needed now in the noise, negativity and fear loudly playing in the background. These sheep are dear to the shepherd, and at the sound of his voice, they come to him. What a sweet picture: Jesus has his flock all around, a baby lamb in his arms, and even the infamous black sheep is included among them.  So nice…but listen.

 

The Conundrum

“He calls his own sheep by name…” They are familiar and loved and each special to the shepherd—but, “and leads them out.” What? If the sheepfold is such a safe place, why steer them into that which threatens danger? If they stay in the sheepfold, they’ll miss out on those green pastures. Yet, if they risk going out for better nourishment, beware of how hazardous it is out there. The sheep and shepherd take the chance, sticking close where they can hear the Good Shepherd’s voice, gathered together as he leads and goes ahead of them.

 

To be blunt, this passage is not saying literally to forget precautions, go out in the world, and God will protect you from it. Such an interpretation is making God small, a spiritual dispenser of bulletproof vests. God’s purposes are greater than only the immediate concerns of the day.

 

Treacherous Travel

To enter by the gate of the Good Shepherd is to be led through the “valley of the shadow of death.” It’s risky to follow the Good Shepherd, and his life was the epitome of taking on risk. He wouldn’t give safe messages that pandered to religious hierarchy. He chose disciples with no influence to aid his cause. He did not avoid the wrong kind of people: Romans, tax collectors, despised Samaritans, women of all kinds. He touched the ritually unclean sick. He literally tossed over the tables holding the Temple commerce. He took big risks in getting people to green pastures.

 

To be called by name by the Good Shepherd is to follow him not in safe, comfortable living but to places where the world is irreligious and dangerous. Name your place: homeless camps, shelters for mentally disturbed teenagers, recovery rooms for the addicted, porn studios, hotels that house the sexually trafficked, where shadowy valleys are dark alleys, anyplace that makes you cringe and draw back. That’s where Jesus leads the flock, all for the love of God. It’s risky, and he knows it better than any of us.

 

Eventually, the wolves got the Good Shepherd. He risked it all to meet people where they were, even to the point of death. But Jesus’ death was the gate, the door, the entry into a life that restores the lost to a new kind of living, an abundant life now with purpose beyond oneself. It swings wide for those who hear his call to follow him, not into the sheepfold though, but on paths that lead out and into the hearts of those who need a Good Shepherd.

 

“I came that they may have life and have it abundantly.”

 

 John 10:1-10

 

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Jesus had power, no doubt. While his healing powers convinced some he was the Son of God, Jesus’ power also created, even in his best of friends, wild expectations. Belief like you should have God on speed dial and life was supposed to go smooth, no drama, no pain. "With God in my pocket, I should get all I want."
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By Constance Hastings March 9, 2026
On the surface, it’s the same formula every time: somebody sick, disciples saying something inane, Pharisees mad because it’s the Sabbath again, Jesus heals anyway. Boom — another believer. It’s like a Miracle Hallmark Channel. Same plot, different day, but hey, it sells. Why complicate the story...
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The Trouble with Jesus: He wouldn’t water his message into how people wanted to hear it.
By Constance Hastings February 23, 2026
Maybe it was just the way Jesus said it. Maybe if he had said that you gotta change your life and priorities without losing yourself, it’d make more sense. Maybe if he had said you find God by keeping the commandments, attending the festivals, and making the sacrifices, it’d be easier to swallow...
The Trouble with Jesus: hero vs antagonist. God’s Son battles his antithesis in a kind of hell.
By Constance Hastings February 19, 2026
All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell. Not surprisingly, the great tempter appears.
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By Constance Hastings February 15, 2026
The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
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By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
The Trouble with Jesus: Sometimes he brought things together that might not  be a good idea.
By Constance Hastings February 2, 2026
Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
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By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
The Trouble with Jesus: Don't ignore the context of his narrative.
By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?