The Trouble with Jesus

by Constance Hastings

Holy Doubt
April 21, 2025

The Trouble with Jesus: Faith must be linked with doubt to become belief.

Could it be that faith is not actually a fully convinced mindset? Could it be that to truly have faith an element of doubt, perceptions that rest in possibly not as much as in possibly so, is necessary? Do faith and doubt exist not as opposites but as integral parts of each other?

         

Locked Minds and Souls

The door was locked. The women had told them they’d been to the tomb, but Jesus’ body was not there. Instead, Mary Magdalene ran and found them with her message, “I have seen the Lord!” (John 20:18) The disciples gathered, but still they locked the door. Likely, they had doubted her. Mary Magdalene had once been possessed with demons, so the story around her goes. After the trauma of three days ago, it would be easy to think she had relapsed into her old sickness, seeing what was not really there. Doubt was rational.

         

Rational except when the door of it was blown off. Despite the bolt holding it shut, a locked door was of no consequence when suddenly  Jesus in the flesh was among them. “Peace be with you,” he said, showing them his scarred but fully healed hands and side. (John 20:19-21) What had never been done before, what could never be explained with rational proof, had happened. His demise by brutal execution was now secondary to this new life that reversed death and its finality.

         

Doubt and Faith Collide

Joy doesn’t adequately express what happened to these friends who had hunkered down in fear for their lives. Certainly, they were thrilled to see Jesus alive again. But would they have reacted in ecstasy if they had in the least believed that Jesus would do as he had told them, die and return alive by the third day? Instead, their doubt had slammed into their faith.

 

They weren’t alone. Thomas, one of the original twelve, wasn’t with them that night. When told Jesus was alive, he wouldn’t buy it. Furthermore, he wouldn’t accept just an appearance but declared he had to actually touch Jesus’ wounded hands and sword-pierced side to believe it had happened. No ghost was going to change his mind.

         

Jesus delivered eight days later. Again, despite locked doors, Jesus appeared to the disciples, this time including Thomas. Like before, Jesus greeted them, “Peace be with you.” Peace: don’t be afraid. Peace: this isn’t like anything else you or the whole world has ever known. Peace: prepare to have all your assumptions and expectations reversed. Peace: lean in, accept what I have done. “Peace be with you.”

         

Concede to Both

He invited Thomas to touch him literally in his points of pain. Jesus knew this was the place where Thomas’ doubt as well as so many others’ questions have had to pause, sort out in mind and soul if this could be. Only by fully accepting Jesus’ death can there be as well an acceptance of resurrection. One won’t have significance without the other.  Faith must be linked with doubt to become belief.

         

Thomas exclaimed, “My Lord and my God!” He was the first to declare the divinity of Jesus Christ, not just as one who is a Savior whose death and resurrection bought a ticket to heaven, but as ruler over all that life may bring to us and all in life that needs reversal, even as we wrestle with our doubts.

         

Better Blessings

Jesus acknowledged to Thomas, “You believe because you have seen me.” But there are those who perhaps have even more of a blessing than a physical revelation. To those who did not know him then and even more so to all the world that will come later, Jesus says, “Blessed are those who have not seen and yet have come to believe.” Blessed are those who have not had the benefit of miracles and heavenly revelation. Miracles help some, but those who “come to believe” without them very likely have the greatest miracle of all, the miracle of a faith that has acknowledged doubt.

         

Jesus blessed all those -- from Thomas up to now -- who have managed to believe without the benefit of direct experience; all those, that is, who have managed to come to a faith that is not the opposite of doubt but which lives with doubts and yet still finds a way to believe.

         

It is in the not knowing how God does what God does that faith is centered, stretched and filled. But it often starts with some honest doubt. Honest doubt leads to honest belief because the journey of faith is just that, a journey where we come to believe.


John 20:19-29     


Named 2024 Notable Book Award by Southern Christian Writers Conference!

The Trouble with Jesus: Considerations Before You Walk Away by Constance Hastings

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The Trouble with Jesus: His words lead from the trouble in life.
By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
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There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
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The Trouble with Jesus: To be Savior is not to be rescuer from all that is wrong in the world.
By Constance Hastings December 8, 2025
Doubt not only questions but gets the hand ready to turn the knob, determined to walk and slam that door shut...Doubt struggles between the God we want and the Son of God who came asking, “Do you believe this?” The Trouble with Jesus is that to be Savior is not to be rescuer from all that is wrong in the world.
The Trouble with Jesus is found in uninhabitable, empty regions where God speaks to the soul.
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The Trouble with Jesus is found in the uninhabitable, forbidding, empty regions of life where God speaks to the soul.
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The Trouble with Jesus: His words lead from the trouble in life.
By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
The Trouble with Jesus: Don't ignore the context of his narrative.
By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
The Trouble with Jesus is aimed at a collective redirection of humankind.
By Constance Hastings January 12, 2026
Jesus, you dump on us that which doesn’t seem like anything until we get a peek at what’s underneath. That’s why we stand off on the side, find it hard to trust what you say, who you are, if you’re real. Yeah, make it easy on yourself, let us slide by this one with our eyes shut.
The Trouble with Jesus: Reversals are necessary. Position for change...
By Constance Hastings January 3, 2026
Here we are, the first full week of a new year, and do we ever need one. Sure, much has happened that we didn’t see coming, but we’re almost too familiar with that now. The thing is, are we willing to accept, buy into, focus on what that means? Will we have influence, impact, or at least be open to any newness of life in the coming months? Or again, will we passively accept what has been without resolution to change? Life must be positioned for change. Prepare to Pivot.
The Trouble with Jesus: Religion tells people how to find God. Magi tell another side of the story.
By Constance Hastings December 29, 2025
The Trouble with Jesus: Most of the world thinks religion is meant to tell people how to find God. No wonder it doesn’t ring true for most. Magi tell the other side of the story. God comes to find us in quiet, unseen or unexpected ways
God’s plan is to meet all the wrong in the world with Love.
By Constance Hastings December 22, 2025
We never get what we want for Christmas. That’s what we think God should do, and almost always, God never does...In a real way though, this is likely the closest to God’s Christmas we may ever know. If we are still as church mice on Christmas Night, we just might see a strange sight through the frosted windowpanes of our souls. God shows up, not how we want, not bringing us all we want. God’s plan is not to fix everything that is wrong in the world, but to meet all the wrong in the world with Love.
By Constance Hastings December 15, 2025
The Trouble with Jesus is how scandal reverses itself by the scandal in his own life.
The Trouble with Jesus: To be Savior is not to be rescuer from all that is wrong in the world.
By Constance Hastings December 8, 2025
Doubt not only questions but gets the hand ready to turn the knob, determined to walk and slam that door shut...Doubt struggles between the God we want and the Son of God who came asking, “Do you believe this?” The Trouble with Jesus is that to be Savior is not to be rescuer from all that is wrong in the world.
The Trouble with Jesus is found in uninhabitable, empty regions where God speaks to the soul.
By Constance Hastings December 1, 2025
The Trouble with Jesus is found in the uninhabitable, forbidding, empty regions of life where God speaks to the soul.
The Trouble with Jesus is his call to be prepared to act, all in God’s own time.
By Constance Hastings November 28, 2025
This is one of those things that might very well hurt your head but take two of your favorite OTC and go with it. Mortals experience time chronologically, like from the nanosecond to millennials. God’s got another sense of time which is kairos. So when Jesus said no one knows the day or hour, he was speaking of kairos, God’s time.