The Trouble with Jesus

by Constance Hastings

Well of Truth
March 2, 2026

The Trouble with Jesus: His conversations don’t stay on the surface, sometimes pulling you deeper than you want to go. He drags you into the deep end before you even realize you’re swimming.

He spotted her coming up from the village. Though they’d never crossed paths, Jesus already knew her scars, her hustle, her grind. Her story? A rough ride — dodging judgment, dodging pain, doing what you do to keep breathing even when playing clean isn’t always on the table. You play the hand you get; it was what it was. She’d wished for a cleaner deal, but life dealt her dirt. The streets don’t hand out fresh starts. Judge her as you will. She was used to it. The process made her tough, brilliant, sharp — the kind of sharp that, in a different world, would’ve made her a real powerhouse. She soaked it up, wore it like armor — edgy, tough, a survivor who could’ve run the game in another day.

 

Jesus, be kind to her. For the way you treat her is how we will understand you. And let’s be real. People, men in particular, have twisted the Bible into rules that keep women quiet and boxed in, told to put up and shut up. Is your kingdom the same trap?

 

A Command Prompt

Jesus offered her what she needed. “Give me a drink.” For too long she’d been the one who was robbed, robbed of her virtue, her dignity, her value as a human being. His words were expressed as an imperative, a familiar tone she knew too well. Men barking orders, taking from her, stripping her of everything. But this time, it hits different. He’s not demanding. He’s asking like he actually wants something from her, not off her. Like she has the say, the choice.

 

And what he’s asking for? It’s not water. It’s something deeper — something inside her she barely knows how to reach. But she’s not about to let some stranger get too close, close enough to manipulate her, so she throws up the usual walls:

 

“You’re a Jew. I’m a Samaritan. Why you even talking to me?”

 

Centuries of beef, hate, and religious drama, she wears it like armor. But deep down, she knows: he’s handing her a choice she never had.

 

Behind it though was his request. Jesus was asking something of her and allowing her the choice to refuse, a power she rarely, if ever, had. Of course, she would use it to deflect the conversation on one hand and to keep him engaged with her at the same time.

 

Discourse 101

Jesus doesn’t bite. He asks again for what he wants, but he turns it around. “If you only knew the gift God has for you and who I am, you would ask me, and I would give you living water.” Water that fills you up for real. His request isn’t for himself, but for him to give to her.

 

She tries to keep it street smart, the practicality of life, ropes, buckets, and depth of the well, when obviously he has no supplies to draw water. Then again, where are you going to get better water than what had been there for ages, all the way back to their common ancestor, Jacob? Had this man been in the noon heat too long?

 

He explains his offering: this well water can’t satisfy thirst for long, but the water I give removes thirst. It’s a spring inside you — life that doesn’t quit.

 

She’s beat. Beat from hauling water, beat from the mockery, beat from being looked down on. She’ll take what they all want, something to make their lives easier. “Give me that water! I wouldn’t have to come here to haul it. I won’t have this daily grind, strain of labor upon me. I won’t have to face those who look down upon me and mock me.”

 

Risked Condemnation: The Part She Didn’t Wanna Spill

She slipped, dropped more than she meant. Jesus calls her out, “Go get your husband.” Quickly she snaps back, “I don’t have a husband.” Jesus lays it bare. She’s had five husbands, and the man she’s with now is not her husband. No shame, just truth. This conversation is going deeper than the well in front of them, and she’s not sure she wants to take this plunge. 

 

She panics, switches gears fast. Handle him as you’ve handled men before. Give him something that doesn’t contradict his point but makes him feel good. Keep it smooth. Don’t mess it up. “Sir, you must be a prophet.” A prophet knows things about God and apparently about her. Stick with the God part. Classic dodge: talk theology so you don’t have to talk about yourself. She picks up on the proper place of worship, Jerusalem for the Jews, or on this mountain, Gerizim, for the Samaritans? They each have their reasons grounded in God’s revelations to their ancestors. What do you say, dear prophet?

 

But Jesus won’t play that game either. God’s not confined to places like mountains or cities. “God is spirit, so those who worship him must worship in spirit and in truth.” To her, his answer is not an answer, so she falls back on the big hope for all of them, the Messiah who will explain everything, break it all down.

 

She’s close enough now for him to tell her. Jesus hits her with, “I am the Messiah.”

 

Interestingly, right at that moment, Jesus’ disciples show up surprised to find him talking with a woman out in the open and a Samaritan at that. They're concerned that Jesus hadn’t eaten for a while. He had asked the woman, “Give me a drink.” Now he was satiated with nothing. “My nourishment comes from doing the will of God, who sent me, and from finishing his work.” He could only be fed, energized in body and soul, when the people listen and believe. 

 

Jesus is full — not from food, but from the work he’s doing. From people actually listening.

Her whole life flips from one conversation. She realizes she has choices — real ones — about who she is and who God says she is. Not what people said. Not what life forced on her.

 

She runs back to the village, and the same folks who used to judge her now see something different. They listen. Then they go to Jesus themselves and say, “Yeah… now we believe. Not just because of what she said, but because we heard him too.”

 

A life changed by a short conversation is the life that tells the world. Truth he had given to her, a truth that demonstrated she had choices in life, a choice of who she was in the sight of God above all that had happened to her or had been said of her. That Truth revealed not only her real self but also who God was, understanding, accepting, and wanting a fuller, better, dignified life for her.

 

The Grace in Truth: The Real Cup

 

“Please give me a drink.”  He asked her for a drink, but what he really offered was living water. And one day he’d drink a different cup —  not water, but blood — the one that would quench the world’s thirst for good, for healing, for truth.

 

That’s his Truth. 

 

John 4:5-42 


Named 2024 Notable Book Award by Southern Christian Writers Conference!

The Trouble with Jesus: Considerations Before You Walk Away by Constance Hastings

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Man, this is why you never you never really blew up. Rolling into town on a donkey like you’re headlining a circus? Your haters must’ve been clowning you nonstop. Don Quixote probably looked at you and said, “Yeah, that’s the vibe.”
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Jesus had power, no doubt. While his healing powers convinced some he was the Son of God, Jesus’ power also created, even in his best of friends, wild expectations. Belief like you should have God on speed dial and life was supposed to go smooth, no drama, no pain. "With God in my pocket, I should get all I want."
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On the surface, it’s the same formula every time: somebody sick, disciples saying something inane, Pharisees mad because it’s the Sabbath again, Jesus heals anyway. Boom — another believer. It’s like a Miracle Hallmark Channel. Same plot, different day, but hey, it sells. Why complicate the story...
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Maybe it was just the way Jesus said it. Maybe if he had said that you gotta change your life and priorities without losing yourself, it’d make more sense. Maybe if he had said you find God by keeping the commandments, attending the festivals, and making the sacrifices, it’d be easier to swallow...
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All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell. Not surprisingly, the great tempter appears.
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The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
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By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
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By Constance Hastings February 2, 2026
Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
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By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
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By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?