The Trouble with Jesus

by Constance Hastings

Weedy Wheat
July 17, 2023

The Trouble with Jesus is for now he proposes

that both good and evil exist side by side.

There’s an aggravation that all gardeners and ground keepers face. No matter how careful in soil preparation and decisions choosing the right seeds or seedlings, no matter how well the area is irrigated or how kindly the sun shines, weeds are inevitable. It takes vigilance of a sort to keep them away either by pulling them out by their roots or utilizing a form of chemical warfare. Allowing these unwanted plants space to grow seems counterproductive to the work that has gone in and the hope of produce to come.

 

Good with Evil

Characteristically, that’s exactly what Jesus proposes. “The Kingdom of Heaven is like…” The disciples ask for clarification. It’s a simple story. Jesus came to plant good seed in the world, and those who have received his message are good seed. As it is though, in the world are also those who would destroy his message, planted by the evil one, that is, Jesus’ antithesis sometimes known as the Devil. The two seeds, good seed and the bad seed which would choke out the good seed, are permitted to exist side by side until end of the world, when the angels will remove this cause of evil leaving only the good seed in the kingdom.

 

Now most stories of good and evil build up to big battles. In all the fighting and clashing of power, both sides suffer big losses. Apparently though, Jesus does not want to risk harm for the cause of good, even when the predicted outcome is for good to triumph. So may the heroes of Marvel lay down their superpowers for the time being. Take a realistic view and do the best you can in the meantime. That’s just the way things are going to be for a while.

 

Question of Good and Evil

The cosmic questions of good vs. evil are not going to be answered today. But the personal issues and the greater issues of humanity must find a way to negotiate the question in our immediate time. Another way of saying it is,


“GOD, what is going on here!”

 

Take a deep breath and rant away. Tell God all that’s wrong in the world and in your world. Take as much time as you need. Just remember the three rules of anger: no one gets hurt, nothing gets broken, and you don’t get in trouble. Stay in those boundaries and let it fly. God is God and big enough to take it.

 

Done? All right, now think about this. Cheatgrass is a weed known in many parts of the world. It starts out growing like normal vegetation, but it eventually becomes invasive and is known as a noxious weed. Its prolific seed production and rapid growth make it difficult to destroy. The best efforts to do so can also harm desirable vegetation and are not necessarily organic friendly. Make the connection yet?

 

Look at it like this: sometimes what looks good is later revealed to be not-so-good. You choose __________. (Healthy tans, white refined flour and sugar, tobacco, prescription pain killers, “safe” herbicides, etc.?) What should happen when the righteous lifestyles of “good” people based on privileges unjustly oppress others? Or when centuries of anger explode such that someone does get hurt, things are broken, and people are in big trouble. Not to point fingers here, but what should happen when the bad seed has mixed into the DNA of the good seed? If the workers pull out the good-bad seed-weed, would much be left to harvest?

 

Separating Good and Evil

If you’ve read this parable story as one of God’s condemnation on the evil in the world, be very careful. We aren’t perfect. That’s why Jesus had to come in the first place so we would see ourselves for who we are and what needs to change, to be reversed in ourselves in the eyes of God. Pertinent here is the human tendency to condemn that in others which we don’t like about ourselves. Controlling people don’t like controllers, the ambitious are threatened by those who self-promote, the self-righteous have problems with honest convictions contrary to their own, and so forth. That doesn’t even cover those actions our society generally agrees shouldn’t happen. In others words, if you examine yourself closely enough, if you are willing to pull back the onion layers of who you think you are in this somewhat dysfunctional world, you very well may find the seeds of noxious weed in yourself.

 

That’s why there’s this time delay. In the end, evil will be weeded out. Those who reject the farmer and his sacrificial giving and instead promote the worst the world can devise will be identified. Be aware as well, judgementalism is not the same as accountability. Certainly, we should hold each other to moral and civil standards today. 

 

Harvest of Good, Not Evil

Interestingly, cheatgrass is highly flammable, and sometimes it takes controlled burning to be rid of it. But Jesus is saying, not now. Jesus wants to save the good seed certainly. Yet, within us all is the need for time; seeds don’t spout immediately. Germination is necessary for growth. In that germination, the basic plant is formed, wheat or weed. Jesus wants the weedy part of lives to be separated out, for all that forms our regrets to be destroyed eternally. The angels one day will harvest the good growth that remains to “shine like the sun”, like wheat waving in the fields.

 

“The Kingdom of Heaven is like a farmer who plants good seed in his field.”

 

Matthew 13: 24-30, 36-43

 

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Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
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Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
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By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
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There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
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Jesus, you dump on us that which doesn’t seem like anything until we get a peek at what’s underneath. That’s why we stand off on the side, find it hard to trust what you say, who you are, if you’re real. Yeah, make it easy on yourself, let us slide by this one with our eyes shut.
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Here we are, the first full week of a new year, and do we ever need one. Sure, much has happened that we didn’t see coming, but we’re almost too familiar with that now. The thing is, are we willing to accept, buy into, focus on what that means? Will we have influence, impact, or at least be open to any newness of life in the coming months? Or again, will we passively accept what has been without resolution to change? Life must be positioned for change. Prepare to Pivot.
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Doubt not only questions but gets the hand ready to turn the knob, determined to walk and slam that door shut...Doubt struggles between the God we want and the Son of God who came asking, “Do you believe this?” The Trouble with Jesus is that to be Savior is not to be rescuer from all that is wrong in the world.